Friday, April 29, 2011

Download PDF God and Ronald Reagan: A Spiritual Life, by Paul Kengor

Download PDF God and Ronald Reagan: A Spiritual Life, by Paul Kengor

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God and Ronald Reagan: A Spiritual Life, by Paul Kengor

God and Ronald Reagan: A Spiritual Life, by Paul Kengor


God and Ronald Reagan: A Spiritual Life, by Paul Kengor


Download PDF God and Ronald Reagan: A Spiritual Life, by Paul Kengor

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God and Ronald Reagan: A Spiritual Life, by Paul Kengor

Review

“A profound character study, an engrossing work of history...a heartbreakingly beautiful love story about one man and his Maker.” (—Peter Robinson, Reagan speechwriter and author of How Ronald Reagan Changed My Life)“Paul Kengor now reveals the inner heart and soul of this great man.” (—Judge William P. Clark, National Security Advisor, Reagan Administration)“Paul Kengor takes the reader to depths where no other writer has yet been—Ronald Reagan’s very soul. ” (—Peter Schweizer, author of Reagan's War)“God and Ronald Reagan fundamentally transforms the historical view of Ronald Reagan and his place in the 20th century.” (—Donald M. Goldstein, co-author of At Dawn We Slept)“Paul Kengor has performed a masterful service by shining a light on this underappreciated but central aspect of Reagan’s life.” (—Steven F. Hayward, author of The Age of Reagan)“[A] superb book—no interpretation of Ronald Reagan will be complete without reference to this vital work.” (—Stephen Knott, Ronald Reagan Oral History Project, University of Virginia)“In this meticulously researched and insightful book, Paul Kengor finds the ultimate source of Ronald Reagan’s resolve against communism.” (—Andrew E. Busch, author of Ronald Reagan and the Politics of Freedom)“God and Ronald Reagan deepens our understanding of Reagan’s life and the times in which he governed.” (—Matthew Dallek, author of The Right Moment: Ronald Reagan's First Victory and the Decisive Turning Point in American Politics)“Illuminates the role of faith in the life and worldview of one of the 20th century’s most important figures.” (—Rich Lowry, editor-in-chief, National Review)“Illuminates the role of faith in the life and worldview of one of the 20th century’s most important figures.” (—Lee Edwards, Distinguished Fellow, Heritage Foundation, and author of Ronald Reagan: A Political Biography)

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From the Back Cover

“He who introduces into public office the principles of primitive Christianity will change the face of the world.” —Ronald Reagan, 1967, quoting Benjamin Franklin Long before George W. Bush’s efforts to bring faith-based initiatives—and the identification of evil in the world—to the modern presidency, Ronald Reagan was using his own brand of Christianity to influence the course of world events in a conscious and consistent manner. In this bestselling, definitive spiritual biography of our fortieth president, God and Ronald Reagan, politician historian Paul Kengor presents a meticulously researched, fascinating account of Reagan’s life as seen through the lens of his relationship to God, and traces this relationship to its culmination: America’s battle against the atheistic Soviet Union. An intensely private man, Reagan kept his personal religious beliefs relatively quiet over the years. But as Kengor shows, Reagan’s own words demonstrate that his religious orientation was shaped in his childhood—and was retained with extraordinary consistency throughout his life. Schooled as a young man in the simple religious ideas of his Protestant mother, Reagan embraced Christianity with the fervor of a lonely boy who had found his first friend. Reagan’s earthly father was a distant man who drank heavily and offered little in the way of comfort, so Reagan turned toward a heavenly father, a dependent and accessible God. Eventually, Kengor argues, Reagan’s religious framework became a presidential one—and one that ran head-on into an anti-religious war in Moscow. Nothing more strongly clashed with Reagan’s belief system than Soviet communism; he saw the victims of Soviet oppression as weary soldiers in the great struggle for faith in the 20th century. To Reagan, the United States was a divinely ordained beacon of freedom—a Shining City on a Hill—and as Kengor conclusively demonstrates, it was this conviction that compelled him to a series of challenges that would eventually bring down Communism once and for all. Blending groundbreaking research and fascinating storytelling, God and Ronald Reagan, has forever changed our understanding of one of our most influential presidents.

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Product details

Paperback: 434 pages

Publisher: Harper Perennial; Reprint edition (January 18, 2005)

Language: English

ISBN-10: 006057142X

ISBN-13: 978-0060571429

Product Dimensions:

6 x 1.1 x 9 inches

Shipping Weight: 1.2 pounds (View shipping rates and policies)

Average Customer Review:

4.7 out of 5 stars

92 customer reviews

Amazon Best Sellers Rank:

#143,672 in Books (See Top 100 in Books)

The official biographer of Ronald Reagan(1911-2004) was Edmund Morris. He was allowed unprecedented access to the Reagans in and out of the White House from 1985 until Dutch: A Memoir of Ronald Reagan was published in 1999. Morris is a remarkable writer who had written a Pulitzer winning biography of Theodore Roosevelt. That won him entry to the lives and library of the Reagans. His biography of Reagan however turned bizarre as he inserted a fictional writer character into the heart of his story. Morris admitted that he never really understood Reagan nor did he think Reagan had any curiosity about himself or an interior life. So Morris tried to make the book in the form of a drama to show Reagan the perennial actor playing his role with great consequence if not deep insight. In his prologue Morris writes of the “nothingness from which we have sprung and …the nothingness that looms ahead”. Edmund Morris said of Reagan “nobody really understood him.” That was very true about Morris and many others who have written about Reagan. He is like certain musical scores that only make sense played in a certain key by a particular instrument. Dr. Paul Kengor, a professor of political science at Grove City College did not live with the Reagans but his spiritual life is written in a Providential key that illuminates both the biography of the man and the history of the era. Kengor has made a truly unique contribution explaining who Reagan was and what happened at the end of the 20th century between two great religious nations—one of which was trapped in an 80 year old atheistic prison camp. Kengor has seen what was right in front of all of us but could only be explained by a narrator who took seriously the immortal souls of Reagan and Gorbachev as actors, the spiritual destinies of America and Russia as nations, and the role of a Living God in history.The book is easy to read, well organized and riveting. It is full of revealing quotations by Reagan and deeply perceptive in its selection of literary and personal influences on him. This review will look at four themes: 1) the faith of Reagan’s mother and his first church in Dixon, Illinois; 2) his Christian understanding of America and liberty; 3) his Providential sense of personal mission and 4) his religious depiction of the battle with the Soviet Union. Reagan’s father was an Irish Catholic who drank a lot and went to church hardly at all. His mother, Nelle Reagan, was holy, kind and articulate. She centered her life on the Disciples of Christ Church in Dixon, Illinois. Reagan often recalled a pivotal book of his mother’s he had read: That Printer of Udell’s. It told of Dick Walker, a man who devises a plan “to apply Christ’s teachings to our own city.” The hero cleans up his local town with the help of the local church and then is elected to go to Washington to do the same for his nation. It ends with the hero, kneeling in prayer, his admiring wife at his side, as he prepares to follow God’s will in carrying out whatever role God might have for him in the road ahead. After Reagan read that book, he convinced his brother Neil to leave his dad’s Catholic Church and together they were baptized by immersion. That same year Dutch Reagan had pulled his drunken father out of the snow in their front yard. He recalled, “His arms were stretched out “as if he was crucified—as indeed he was … by the dark demon in the bottle.” Reagan accepted Christ into his life and set about to fulfill the purpose for which he was created. Kengor understood what Morris could not fathom. He ended his first chapters: “Nelle Reagan had a heart for God and she imparted that to her son Ronald. It was her aspiration that he should one day take that faith to the world.” Her son quoted Benjamin Franklin in his 1967 inaugural address as governor of California: “He who introduces into public office the principles of primitive Christianity will change the face of the world.” Reagan’s notion of America was thoroughly biblical. The “city on a hill” was evoked in Matthew’s Gospel long before John Winthrop’s sermon. What Reagan believed about men, he also believed about cities, states and nations. The nation was to reflect in its justice and freedom the light of Christ. “It was Reagan who added the word ‘shining’ to the image of the city on a hill, in a gesture that might have recalled his mother’s weekly message to her Sunday school students: ‘Come out to Sunday School next Lord’s Day. Let us all be shining lights.’ To the adult Reagan who would refer to the Soviet Union as the ‘heart of darkness’ it was an irresistible image.”Reagan’s idea of the nation’s destiny was not just an exhortation to moral example. From commencement speeches in the 50’s to prayer breakfasts as California governor in the 60’s to his address to Christian radio broadcasters in June 1990, he delivered his message. “You may think this a little mystical, and I have said it many times before, but I believe there was a Divine plan to place this great continent here between the two oceans to be found by peoples from every corner of the Earth. I believe we were preordained to carry the torch of freedom for the world. “During his governorship of California (1967-1975) Reagan seldom talked about a return to “conservative principles.” Quite often however in both letters and interviews he stated: “ I am deeply concerned with the wave of hedonism-the humanist philosophy so prevalent today—and believe this nation must have a spiritual rebirth…and we must have a spiritual rebirth very soon.” For Reagan freedom was not a celebration of the autonomous individual apart from Divine purpose. In 1983 he said, “The basis of America’s ideals and principles is a commitment to freedom and personal liberty that, itself, is grounded in the much deeper realization that freedom prospers only when the blessings of God are avidly sought and humbly accepted.” Quoting William Penn he said in the same speech: “If we will not be governed by God, we must be governed by tyrants.” And quoting Jefferson, “The God who gave us life, gave us liberty at the same time.”Months before his first summit with Soviet General Secretary Gorbachev in Geneva (1985) “he insisted: ‘We are all God’s children. The clerk and the king and the Communist were made in his image. We all have souls’ ”. This is not individualism as an ideology. It is the soul tethered to God for whom Reagan demanded freedom. Or as he put it, “I am convinced more than ever that man finds liberation only when he binds himself to God and commits himself to his fellow man.”Reagan’s understanding of Divine Providence was longstanding, sophisticated and consistent. He thought that God ruled the destinies of nations through the active compliance of men who came to understand their roles by prayer. He agreed with Whitaker Chambers, his favorite writer on God and Communism that “I did not suppose that anyone could know God’s Will. I only sought prayerfully to know and do God’s purpose with me.” Two months after his inauguration, Reagan was shot in an assassination attempt. Mother Theresa wrote to him, “There is a purpose to this. This has happened to you at this tine because your country and the world need you.” A month later On Good Friday 1981, Reagan told the Catholic Cardinal of New York, “I have decided that whatever time I have left is for Him…Whatever happens now I owe my life to God and will try to serve Him every way I can.” More specifically, “perhaps having come so close to death made me feel I should do whatever I could in the years God Has given me to reduce the threat of nuclear war. “ That would spur his unique initiatives in both clarifying the atheistic nature of the Evil Empire while reaching out in negotiations to men with immortal souls using unapologetic religious language in appealing for solidarity with the Russian people. Liberals found him too harsh with atheism and foreign policy conservatives found him to open to dramatic gestures of peaceful cooperation. These seeming contradictions can only be explained by his adherence to faith in God, his disdain for atheist state systems and his genuine love for fellow humans properly loyal to their different national identities. Reagan can be excused for thinking there was a higher power arranging his eight short years in the White House. In 1978 an Italian pope died after only 33 days in office and a young Polish pope would be elected who would lead the Catholic Church all through Reagan’s time in office. In 1979 Pope John Paul would visit Poland and hear a million souls cry “We want God “ in Victory Square in Warsaw. Five months later the Soviets would invade Afghanistan and inflame an Islamic jihad against the atheist super state. Pope John Paul became the spiritual voice of Europe as the western allies sunk into an atheistic pacifism unable to define or confront the Soviet enemy. The muhajadeen became a religious force from the south willing to fight and die to live under God and not man. In Reagans first five years in office three Soviet leaders died in office (Brezhnev, Nov 82 Andropov, Feb 1984 and Cherenkov Mar 85). None of those men could have done what their successor did with Reagan. Mikhail Gorbachev assumed office in 1985 and held office during the rest of the Reagan presidency. He would meet with Reagan in four dramatic summits which would redraw the map of Eurasia. For Reagan above all the purpose of liberty was for men to freely worship and love God. Reagan saluted four religious dissidents from the Soviet Union as spiritual heroes, “I promise that the witness of faith that you have brought here today will not be confined within these four walls… I will carry it in my heart when I travel to the Soviet Union at the end of this month. And I will say that the most fitting way to mark the millennium of the Christianity in Kiev Rus would be the granting the right of all the peoples and all the creeds of the Soviet Union to worship God in their own way. “Reagan understood that phrase Kiev Rus. It was the Christian founding and baptism of the Slavs in the Orthodox Church that formed the Slavic nations now under the Soviet atheistic system. His understanding was so much more profound, so much more rooted in the communal identity of the Orthodox nations than the spiritually blind policymakers of today.Reagan always saw the battle against the Soviet Union as a spiritual battle and that is why he was so interested in the “soul of Gorbachev” and the souls of the Slavic Christian nations who lived under the Soviet canopy. He understood and quoted often the insight of Whitaker Chambers: “Communism is not new. It is in fact man’s second oldest faith. Its promise was whispered in the first days of creation under the Tree of the Knowledge of Good and evil: ye shall be like gods.” Other ages past have always been different versions of the same vision. The vision of God and man’s relationship to God. The communist vision is the vision of man without God. It is the vision of man’s displacing God as the creative intelligence of the world.” This is a striking insight about the nature of knowledge and explains how misguided were the “progressives” who doubted the intelligence of Reagan and questioned his fundamental grasp of reality. For Reagan the will of God shaped all of reality including American foreign policy. The atheistic and Hobbesian “foreign policy realists” of today are no descendants of Ronald Reagan. Reagan’s idea of America was not America the fortress- not America First. It was America under God —a spiritual entity with a divine purpose. In 1984 he said what we should say today; “Our mission extends far beyond our borders. God’s family knows no borders. In your life you face daily trials, but millions of believers in other lands face far worst. They are mocked and persecuted for the crime of loving God. To every religious dissident trapped in that cold cruel existence, we send our love and support. Our message? You are not alone. You are not forgotten; do not lose your faith and hope because some day you too will be free.”Reagan said things no one else could say because he saw reality through a God soaked lens. At Notre Dame in 1981 he uttered these utterly unpredictable but prophetic words: “The West won’t contain Communism. It will transcend communism. It will dismiss it as some bizarre chapter in human history whose last pages even now are being written.”Ronald Reagan understood the spiritual reality that underlies the affairs of nations and thus he was prepared when God called him to play his role. Paul Kengor understands the same spiritual reality and thus he has written a book that is both a spiritual biography and penetrating history. Let us learn from both of them. We will learn from both by reading this amazing book.

Truly a wonderful book about a great man. As it goes through his life, it weaves in how his faith carried him through the difficult times.Its not an "in your face" book about religion, so people who might still be trying to find theirs would enjoy it very much.Very enjoyable and great history as well.

I am only halfway through the book, but I thought I would give it a "halfway" review. It is very interesting on just how good a man he was before becoming president. A lot of things I did not know about his earlier life, but I have to say that the writing is a bit "long in the tooth". I think that this book could have been half the size with still all the information intact. I just hope some of the questions that I have from the first half of the book are addressed in the second half. I'll weigh in once I'm finished, and maybe I will chance my rating. Not sorry I purchased, just thinking it is a little long and I'm only halfway through.

There was a lot of very interesting information on how Ronald Reagan became the man he became as President. It also answered the questions on why he did and said the things he did while President. The author's style of presenting the information sometimes became tiring to read. However, the revelations on President Reagan's strengths and the use of those strengths to overcome the USSR added to a basic belief that he was the man needed at that perilous time. He was in many minds "Gods choice to smite the Soviet Union."

Ronald Reagan...Abe Lincoln ..George Washington...a ll are gifts from God to save a Christian nation. I do fear we are losing that distinction as we become the Socialist , heathen, homosexual, abortionist kings. We have proven that in our last elections.The book is excellent in its portrayal of the relationship between Reagan and God. Maybe we will see the second coming of Reagan...(Ted Cruz)

So many biographies of our 40th President have left the impression that Ronald Reagan was difficult to understand. His official biographer, for one - historian Edmund Morris - was apparently so baffled by Reagan that he had to resort to fictionalizing Reagan's life story when he wrote his book "Dutch." But now, thanks to Dr. Kengor's superb and scholarly work, we have a book that begins to uncover the real Ronald Reagan. For the first time, Reagan's many years of public policy pronouncements are comprehensively examined in light of his unwavering faith. For the first time, we begin to understand Reagan's motivations and his make-up as we come to realize that his spiritual life and his public life were inexorably intertwined - and that his religious faith had a tremendous, positive impact on public policy. Whether President Reagan's bold, courageous, and timely public declarations about the malevolent intentions of the former Soviet Union, for example, actually accelerated that country's demise may well have to be left to a thorough examination by future historians. But there is no doubt that President Reagan sincerely believed that his faith compelled him to speak the truth about the evils of communism - something that is commonly accepted today but that no politician before him dared to utter. And there is also no doubt that his "evil empire" speech, all by itself, lifted the hopes and dreams of so many Christians and Jews imprisoned worldwide by communist governments that, to this day, remain intolerant and afraid of all things religious. Reagan's spiritual beliefs made a real difference. Overall, this is a well written, thoroughly documented, and fascinating study. I am grateful to Dr. Kengor for shedding light on this topic and I look forward to his future works.

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Monday, April 25, 2011

Get Free Ebook Bless Me, Ultima

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About the Author

Rudolfo Anaya is professor emeritus of English at the University of New Mexico. He was one of the first winners of the Premio Quinto Sol National Chicano literary award. Winner of the PEN Center USA West Award for Fiction for his novel Alburquerque , he is best-loved for his classic bestseller Bless Me, Ultima . His other works include Zia Summer, Rio Grande Fall, Jalamanta, Tortuga, Heart of Aztlan , and The Anaya Reader . He has also written numerous short stories, essays, and children's books, including The Farolitos of Christmas and Maya's Children .

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Product details

Paperback: 290 pages

Publisher: Warner Books; 25th Anniversary ed. edition (April 1, 1999)

Language: English

ISBN-10: 9780446675369

ISBN-13: 978-0446675369

ASIN: 0446675369

Product Dimensions:

5.4 x 0.9 x 8.1 inches

Shipping Weight: 9.8 ounces (View shipping rates and policies)

Average Customer Review:

4.4 out of 5 stars

611 customer reviews

Amazon Best Sellers Rank:

#34,017 in Books (See Top 100 in Books)

One of the most moving novels I have ever read. The characters, right out of old New Mexico culture, stand out as real people, and by the end of the book the reader feels what they feels, thinks what they think. If you want to laugh, be moved, and cry, this is the novel that will do it for you. Plus help you understand a culture now mostly lost from the high plains of New Mexico.

Rudolpho Is a modern Shaman who brings the reader's mind, imagination, and vision to a point congruent with his own. This is the mythic magic of the writer; it is a form of sharing dreams at the core of living---Imagination. Rudolfo is a curandera of words, story, and plot.As an author, I am compelled to say this book seems touched by the gods---by the ancient concept of actual Inspiration of a Muse---it is that good. I am teary-eyed from the truth of its impact. Rudolfo's character Antonio is momentous, iconic, and informed by invisible forces that run this universe. I am certain Rudolfo brought his own mastery of writing to this work---his own huge talent---but Rudolfo was chosen to write this book by some cosmic reservoir of limitless power.I call him Rudolfo, because I am almost as young as he is, and I think he only needs one name, like Glalileo, Michaelangel, Leonardo, or Elvis...he is that good.EL Jefe.Every word of "Bless Me, Ultima" seems to glow and resonate on its own; images open and close seamlessly as on some grand, sun-lighted stage; there is not one single word I did not savor; there is not one single image I did not ponder. I found myself re-reading entire segments just to re-experience them. I believe this book to be the most perfect novel ever written.Each character seems to possess the power of a mythic archetype. Each character is juxtaposed in conflict to another or others. Each character stands for something but wants the opposite of what others want. Sea-blood vs moon-blood; Catholocism vs pagan gods; priestly ministrations vs the seeming magic of the curandera. Brujas---witches---vs the benevolent power of La Grande.We sail upon Rudolfo's sea of subdued conflict and turmoil, that floods across mythically sinking plains of the psyche---all under control of the questing shaman of words, Señor Rudolfo. It is a symphony of orchestrated discovery. Why are we here? What should we do with our time here? When we leave here, where will we arrive? What is the best way to become---to ultimately accomplish Ourselves.The work moves forward as mysteriously, effortlessly, and grandly as Antonio's river, bearing gods, demons, and vast Presence. There is not one wasted adjective, or metaphor in "Bless Me, Ultima." The story and language are freed, bit by bit from the stone, lovingly, by our inspired, master craftsman, Señor Rudolfo. It is like looking at an exquisite Roman, cage-glass vase. One can only marvel and wonder, "how was it ever accomplished?" It is wondrous.Long ago, I tried hard to like Hemingway, but I never really found in him ALL of what others obviously do. Most of it yes, but not all. But I never liked the Beatles either.I think Rudolfo is really the writer everyone said Hemingway was. I place Señor Rudolfo Anaya on a level with Conrad, Melville, Twain, Faulkner, Steinbeck, Castenada, Hemmingway, Eliot, Yeats, William Carlos Williams, Keats, and all the other other all-time word-masters. He is producer, director, and star of this epic. Read this book---wait, no....Experience "Bless Me, Ultima," for yourself.***** Now...if I could only Learn herein from Rudolfo and Bless Me, Ultima, I might finally become a writer..

The imagery and setting are so well conveyed. I spend a good deal of time in the SW and this really seems like "being there". A fine coming of age novel as we follow the protagonist (Antonio) through his various trials. The mystical doings of Ultima include all the main themes of Navajo witchcraft and/or spirituality depending on one's point of view. She's part grandmother and part guardian angel and part "good witch". If mysticism is your bent, you'll love this. If you love the roots of NM, this is also for you.

This is a book to read, reread, ponder and wonder. It captures beautifully the growing up of a young Chicano boy and the tug of war that occurs in me between the teaching of the Catholic Church and the folk wisdom of a native shaman. It is an old book, dealing with another age and perhaps now out of date in our modern world. Yet its issues of faith and custom, depicted in very human characters and their very human dilemmas still ring spot on true. Some may find the blending of narrative with magic and dreams unwelcome. I found them moving and illuminating. This book spoke so deeply to me, once I finished the last page I returned to the first page and started reading it again. This is a "keeper" for sure.

  The powerful narrative contained in this book is wonderfully composed, exquisitely voiced, and deeply moving. Its place among the best works of fiction in the late twentieth century is well earned.    The story follows Antonio through his critical coming-of-age; framed by ancient mysticism, Catholic doctrine, and the chaos of adolescent boyhood. Throughout, we join him in coming face to face with mortality, the loss of innocence, and confounding mysteries of faith; and if you allow yourself, Rudolfo's skillful writing will make you feel like it happened to you.    I hope you enjoy it as much as I did.

Our book club is looking at banned books. This was at one time banned in four states, New Mexico, Arizona, Colorado and California. It was written at the time "Chicano" studies were popping up. This was considered a "must read". The story is told from the view of a young boy, Antonio whose family takes in the aging curandara, Ultima. She is a "folk doctor" who uses herbs to cure. One paper I read said the book was banned because of all the swearing by Antonio and his classmates. Others banned it because it "might cause unrest among young Latinos. Some places considered it un-American. The story takes place in the mid-1940s in rural New Mexico.

I enjoyed this coming-of-age story about a young boy - Tony, or Antonio - who must come to terms with his own place in the world, his faith, and the people around him. Pulled between the world of his father (who yearns to return to the freedom of the llano) and his mother, who wants Tony to become a priest, Tony finds understanding with La Grande - Ultima. Tony's struggles about learning who he is and his place in the world are the same ones that all children feel, so Tony's struggles are easy to empathize with. Tony's struggle with his faith, especially with his Catholic faith after his catechism, resonated most with me.

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Friday, April 22, 2011

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Product details

File Size: 9901 KB

Print Length: 290 pages

Page Numbers Source ISBN: 0415608112

Simultaneous Device Usage: Up to 4 simultaneous devices, per publisher limits

Publisher: Routledge; 1 edition (April 12, 2013)

Publication Date: April 12, 2013

Sold by: Amazon Digital Services LLC

Language: English

ASIN: B00G6MORBO

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Amazon Best Sellers Rank:

#1,959,792 Paid in Kindle Store (See Top 100 Paid in Kindle Store)

This book deals with forms of consciousness at a certain level that seem to be entirely foreign to modern Western science. On the other hand, anyone who has been involved in many of the Eastern spiritual practices, or in Western Occultism, knows what the subtle bodies are about. Once one has grasped these meanings, contemporary cognitive sciences seem downright primitive by comparison. Since science can't seem to get beyond its materialistic perspectives we are all forced to live in debased cultures. It's a beginning, however, for academics to start studying the available material and perhaps over time we may even be able to live in societies based on other than materialistic values. The book is expensive, but worth the cost if you can afford it. I would imagine though that the publisher will come out with a paperback version at some point.

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